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Melinda Napurrurla Wilson, Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm
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  • Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®
  • Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®
  • Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®
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Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®
Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®
Aboriginal Art by Melinda Napurrurla Wilson,  Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm - ART ARK®

Melinda Napurrurla Wilson, Lukarrara Jukurrpa (Desert Fringe-rush Seed Dreaming), 50x40cm

$234.00

Original Work of Art (they all are!)

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  • Aboriginal Artist - Melinda Napurrurla Wilson
  • Community - Yuendumu  
  • Aboriginal Art Centre - Warlukurlangu Artists Aboriginal Corporation
  • Catalogue number - 5600/22
  • Materials - Acrylic paint on pre-stretched canvas
  • Size(cm) - H50 W40 D3.5 
  • Postage variants - Artwork posted stretched and ready to hang
  • Orientation - Painted from all sides and OK to hang as wished

This Jukurrpa belongs to women of the Nakamarra/Napurrurla subsections and to Jakamarra/Jupurrurla men. This Dreaming is associated with a place called Jaralypari, north of Yuendumu. Lukarrara (desert fringe-rush [Fimbristylis oxystachya & Fimbristylis eremophila]) is a grass with an edible seed. The seeds are traditionally ground on a large stone (‘ngatinyanu’) with a smaller stone (‘ngalikirri’) to make flour. This flour is mixed with water (‘ngapa’) to make damper cakes which are cooked and eaten. In Warlpiri traditional paintings iconography is used to represent the Jukurrpa, particular sites and other elements. Large concentric circles often represent the site of Jaralypari and also the seed bearing grass Lukurrara. ‘U’ shapes can depict the Karnta (women) collecting ‘lukarrara’ and straight lines are frequently used to portray seeds that fall down to the ground and are also collected by women using their ‘parrajas’ (wooden food carriers) and ‘karlangu’ (digging sticks).

Melinda Napurrurla Wilson was born in 1988 in Alice Springs Hospital, the closest hospital to Yuendumu, a remote Aboriginal community 290 km north-west of Alice Springs in the NT of Australia. At the time, her parents were living in Lajamanu, an Aboriginal community in semi-arid country on the edge of the Tanami Desert, halfway between Darwin and Alice Springs—592 km from Yuendumu. She attended the local Lajamanu School and when she finished school she worked for the Outback Store and then the Mental Health Program. After her mother died she moved to Yuendumu with her father Brian Wilson, to be close to her Grandma, Maisie Napurrurla Wayne, also a Warlukurlangu artist.

Melinda has been painting with Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned and governed art centre located in Yuendumu, since 2004. She paints her grandmother’s Lukarrara Jukurrpa (Desert fringe-rush seed Dreaming), stories that were passed down to her by her parents and their parents before them for millennia. Melinda began using traditional iconography in her paintings but because of her love for pattern and colour she has developed an individualist style using pattern and design in a variety of contexts to depict her traditional jukurrpa—“I love painting with patterns”.

Melinda is married to Steven Jangala Hargraves and they have three children. When she is not painting she sometimes goes bush, hunting with her family – “We take kangaroo tail and eat when out there.”

We take great pride in offering high-quality, authentic Aboriginal Art pieces to you. However, we are aware that there have been instances (and recent press relating to the unaffiliated APYACC) in the Aboriginal Art market where the authenticity of some artworks has been called into question. We want to assure you and all of our customers that we firmly stand behind the authenticity of every artwork we sell.

In addition to our extended 120 days standard returns, we are pleased to offer a lifetime money-back authenticity guarantee to all customers who purchase Aboriginal Art from us, both past and present. This guarantee covers any disrepute or wrongdoing in association with the authenticity of any Aboriginal artwork sold by ART ARK®. We understand that purchasing authentic Aboriginal Art is important to you, and we want to provide you with peace of mind in knowing that they are getting what you paid for.

As part of our commitment to authentic Aboriginal Art, we work with reputable Aboriginal Art centres that we know are committed to maintaining the integrity of Aboriginal Art. Additionally, we continually monitor all aspects of the Aboriginal Art market and are acutely aware of, and are proactive in addressing any issues arising.

We take the authenticity of Aboriginal Art seriously and are committed to providing you with high-quality and genuine works of art. If you have any concerns about the authenticity of any art piece you purchased from us, please do not hesitate to contact us and we will investigate further. If we find any wrongdoing or disrepute in regards to the provenance or authenticity of any artwork we have sold we will happily provide a full refund to you at any time in the future outside of our standard returns policy. 

Thank you for choosing ART ARK® for your Aboriginal Art purchasing. We are honoured to provide you with authentic, high-quality art pieces and look forward to continuing to serve you.