Original Work of Art (1/1) — they all are!
Community Art Centre Artwork
Certificate of Authenticity Issued by Art Centre
Free Post with Insurance
Fast Dispatch
120-Day Returns
Colour Correct Images
In the mythology or dreaming history of the Ganalbingu and Gurrgurrdjunggu peoples, two sisters who were the human forms of barnda ‘the Long-neck Turtle’ (Chelodina rugosa) came travelling a long distance from the east towards Ganalbingu country in Central Arnhem Land. They travelled through Martay country arriving at a place called Ji-malawa, the site today of a homeland/outstation community in the Blyth River district. At this place they turned their speech to the Burarra language and named sites as they travelled. The two Barnda sisters continued their journey to Gamardi, a site in Djinang country and they again changed their language to a dialect of Djinang called Wulagi.
Barnda is also Bulunbulun’s personal ‘Dreaming’ given to him by his father who was walking in the swamp at the time of the artist’s birth.
While discussing the painting’s imagery, Bulunbulun explained that some components were the domain of ‘inside’ or secret ceremonial meaning and therefore he could only describe the ‘outside’ or public aspects of them.
In the painting Bulunbulun depicts the passage of the barnda through the country and the locations where the long neck turtle stopped to create features in the landscape in the Dreamtime. The two black circular forms are ngambul ‘a waterhole’ formed by barnda. The two horizontal bands of rarrk ‘crosshatching’ in the midlle and upper section of the painting are marwurru ‘a paperbark log’ over which barnda walked along the journey. The large areas of rarrk represent gurrwiling ‘the swamp’ created by barnda. The vertical swaying lines are gunbuluru and wuye different types of reeds that are so sharp that they can cut one legs when walking through the swamp. At the top of the painting above the head of the image of the turtle is a band of rarrk, which represents the view of the plain country and swamp from a hill.
Details are currently unavailable
An art movement that is striking, political and enduring: this is what contemporary artists in Maningrida and the surrounding homelands have built, powered by their ancestral connections to country and djang.
Ways of learning and schools of art in Arnhem Land are based around a system of passing knowledge and information on to others. The art here has its genesis in body design, rock art and cultural practices, in concert with more than 50 years of collaborations, travel and political action to retain ownership of country. Values and law are expressed through language, imagery, manikay (song), bunggul (dance), doloppo bim (bark painting), sculptures, and kun-madj (weaving) – the arts.
The artists’ transformation of djang into contemporary artistic expression has intrigued people around the world: art curators and collectors, and stars including Yoko Ono, Jane Campion, David Attenborough and Elton John. Pablo Picasso said of Yirawala’s paintings, ‘This is what I’ve been trying to achieve all my life.’
Yirawala (c.1897–1976) was a legendary Kuninjku leader, artist, land-rights activist and teacher, and his artwork was the first of any Indigenous artist to be collected by the National Gallery of Australia as part of a policy to represent in depth the most significant figures in Australian art.
Maningrida Arts & Culture is based on Kunibídji country in Arnhem Land in Australia’s Northern Territory. The area where artists live encompasses 7,000 square kilometres of land and sea, and over 100 clan estates, where people speak more than 12 distinct languages. Aboriginal people in this region are still on country, surviving and resilient because their country is the centre of their epistemology, their belief system, culture – djang.
Artists’ works from the larger Maningrida region can be seen in collections and institutions around the world. We work with museums, contemporary galleries and high-end retailers both nationally and internationally on projects throughout the year.
Text courtesy: Maningrida Arts and Culture
Warm your space with beautiful Aboriginal art from the world’s oldest living culture. Every artwork supports the artist and arrives just as shown online—colour-accurate, carefully packed, and with an authenticity certificate from a community-based art centre. Plus, enjoy free insured delivery and a 120-day return policy for a confident, seamless, and ethical purchase.
Only certificates from community-based Aboriginal art centres guarantee ethical sourcing. Every ART ARK® piece includes this important documentation. Learn more about Aboriginal Art Authenticity.
We love our artworks, and we think you will too! However, if for any reason you are not 100% satisfied in any way with your artwork then you can return it within 120 days of receipt for a full refund. Learn more about Delivery and Returns.
To keep pricing transparent, we deliver artworks as they come to us—unframed and priced in accordance with each art centre. Canvas and linen pieces are rolled for easy re-stretching at your local framer. Bark paintings and smaller items from our Stretched Desert Paintings collection arrive ready to hang. Watercolours should be framed behind glass, either custom or pre-made. Learn more about Framing Aboriginal Art.
Our customers love our fast deliveries, the accuracy of our images, and our ethical business model. See our Customer Reviews to learn more.
Shipping from Launceston, Tasmania (Lutruwita), to your doorstep, wherever you are. Domestic deliveries are free. For international orders under $500 AUD, a $30 AUD postage fee applies; otherwise, shipping is also free. Helpful Customs Links.
Please note: International duties and taxes may vary depending on your country. Original artworks, classified under tariff 970191(0000), are duty-free in the United States and Canada. The UK applies a reduced VAT of 5%, France 5.5%, and Germany 7%. In many other countries, duties can be higher so please check. We recommend keeping this in mind when making a purchase.