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Zoe Prudence, An-gujechiya (Fish Trap), 130cm
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  • Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
  • Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
  • Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
  • Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
Image Loading Spinner
Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®
Aboriginal Art by Zoe Prudence, An-gujechiya (Fish Trap), 130cm - ART ARK®

Zoe Prudence, An-gujechiya (Fish Trap), 130cm

Layby: Available with a 20% deposit of $166.20
Flexible payments over 2 months. Use code: LAYBY20

Original Work of Art (1/1) from a Community Art Centre. Accompanied by a Certificate of Authenticity issued by them.

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  • Aboriginal Artist - Zoe Prudence
  • Community - Maningrida
  • Homeland - 
  • Aboriginal Art Centre - Maningrida Arts and Culture
  • Catalogue number - 968-23
  • Materials - Pandanus, Bush Cane, and Natural Dyes
  • Size(cm) - Total: H130  D32-38 (irregular)

To make fish traps and fish net fences artists firstly get vine (mirlarl) from the jungle and they put it in water for one night to make it soft. Next they start weaving it; they make rings for the inside to keep the fish trap’s shape.

Artists work for three or four weeks on the fish trap. They also make string from kurrajong (burdaga) to attach the hibiscus (bardainy) rings and to tie the conical end of the fish trap. This fish trap is used in saltwater and freshwater.

People also use fish net fences called mun-dirra. A long time ago they would put the mun-dirra across rivers and creeks. In the middle they would place the an-gujechiya. They also used small things like sticks, rocks, mud and grass to block the fish from going through.

People would then catch fish like saltwater barramundi rajarra, freshwater barramundi (janambal), small black freshwater catfish (buliya), bonefish (an-guwirrpiya), and sand bass (dalakan) in these fish traps.

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An art movement that is striking, political and enduring: this is what contemporary artists in Maningrida and the surrounding homelands have built, powered by their ancestral connections to country and djang.

Ways of learning and schools of art in Arnhem Land are based around a system of passing knowledge and information on to others. The art here has its genesis in body design, rock art and cultural practices, in concert with more than 50 years of collaborations, travel and political action to retain ownership of country. Values and law are expressed through language, imagery, manikay (song), bunggul (dance), doloppo bim (bark painting), sculptures, and kun-madj (weaving) – the arts.

The artists’ transformation of djang into contemporary artistic expression has intrigued people around the world: art curators and collectors, and stars including Yoko Ono, Jane Campion, David Attenborough and Elton John. Pablo Picasso said of Yirawala’s paintings, ‘This is what I’ve been trying to achieve all my life.’

Yirawala (c.1897–1976) was a legendary Kuninjku leader, artist, land-rights activist and teacher, and his artwork was the first of any Indigenous artist to be collected by the National Gallery of Australia as part of a policy to represent in depth the most significant figures in Australian art.

Maningrida Arts & Culture is based on Kunibídji country in Arnhem Land in Australia’s Northern Territory. The area where artists live encompasses 7,000 square kilometres of land and sea, and over 100 clan estates, where people speak more than 12 distinct languages. Aboriginal people in this region are still on country, surviving and resilient because their country is the centre of their epistemology, their belief system, culture – djang.

Artists’ works from the larger Maningrida region can be seen in collections and institutions around the world. We work with museums, contemporary galleries and high-end retailers both nationally and internationally on projects throughout the year.

Text courtesy: Maningrida Arts and Culture