Apphia Wurrkidj Aphi Lindjuwanga, Wak Wak, 110X38cm Bark Painting
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- Artwork
- Artist
- Art Centre
- Aboriginal Artist - Apphia Wurrkidj Aphi Lindjuwanga
- Community - Maningrida
- Homeland - Mumeka
- Aboriginal Art Centre - Maningrdia Arts
- Catalogue number - 508-21
- Materials - Acrylic paint on stringybark
- Size(cm) - H110 W38 D2 (irregular)
- Orientation - As displayed
- Postage variant - Delivered ready to hang with a metal mount on the reverse
This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.
The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.
The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.
Apphia Wurrkidj learned to paint in the Mumeka style from her father James Iyuna (dec) and mother Melba Gunjarrwanga. She is part of the next generation who continue to produce the strong geometric rarrk that represents key Djang* sites on their clan lands. Common subjects of her work include the Dilebang (Waterhole) site, Wak Wak (Black Crow) at Kurrurldul and Ngalyod (Rainbow Serpent). The intensity of her compositions and fine linework make her works stand out from those of her peers.
*The eternal and life-giving transformative power that accounts for every aspect of existence.
An art movement that is striking, political and enduring: this is what contemporary artists in Maningrida and the surrounding homelands have built, powered by their ancestral connections to country and djang.
Ways of learning and schools of art in Arnhem Land are based around a system of passing knowledge and information on to others. The art here has its genesis in body design, rock art and cultural practices, in concert with more than 50 years of collaborations, travel and political action to retain ownership of country. Values and law are expressed through language, imagery, manikay (song), bunggul (dance), doloppo bim (bark painting), sculptures, and kun-madj (weaving) – the arts.
The artists’ transformation of djang into contemporary artistic expression has intrigued people around the world: art curators and collectors, and stars including Yoko Ono, Jane Campion, David Attenborough and Elton John. Pablo Picasso said of Yirawala’s paintings, ‘This is what I’ve been trying to achieve all my life.’
Yirawala (c.1897–1976) was a legendary Kuninjku leader, artist, land-rights activist and teacher, and his artwork was the first of any Indigenous artist to be collected by the National Gallery of Australia as part of a policy to represent in depth the most significant figures in Australian art.
Maningrida Arts & Culture is based on Kunibídji country in Arnhem Land in Australia’s Northern Territory. The area where artists live encompasses 7,000 square kilometres of land and sea, and over 100 clan estates, where people speak more than 12 distinct languages. Aboriginal people in this region are still on country, surviving and resilient because their country is the centre of their epistemology, their belief system, culture – djang.
Artists’ works from the larger Maningrida region can be seen in collections and institutions around the world. We work with museums, contemporary galleries and high-end retailers both nationally and internationally on projects throughout the year.
Text courtesy: Maningrida Arts and Culture
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