




Basma Nulla, Borndolk (Glossamia aprion), 153x44cm
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- Aboriginal Artist - Basma Nulla
- Community - Maningrida
- Homeland - Ji-balbal
- Aboriginal Art Centre - Maningrdia Arts
- Catalogue number - 562/23
- Materials - Pandanus and Natural Dyes
- Size(cm) - H153 W44 D2
"Borndolk" is the term used in Burarra and Gun-nartpa languages for a freshwater ray-finned fish, known as "Mouth Almighty," or Glossamia aprion. This species is widespread in northern Australia, where it occurs in rivers, creeks, and lagoons. Fiber works from the Maningrida region are widely recognized as some of the finest in Australia. Artists confidently push the boundaries of fiber craft and cultural expression, adapting traditional techniques and forms to produce strikingly inventive and aesthetically exquisite artworks.
In 2003, Kuninjku artist Marina Murdilnga brought a revolutionary new form of pandanus weaving to Maningrida Arts & Culture: a flat yawkyawk made from knotted pandanus on a jungle-vine frame, painted with natural pigments. She then explored using dyed pandanus and feathers in this manner. Murdilnga's innovation inspired many other weavers, who are now producing an array of beautifully resolved flat figurative works (such as stingrays, butterflies, spiderwebs) and spiritual figures and Ancestral beings.
Commonly used fibers include the leaves of pandanus (Pandanus spiralis), palms (Livistona), mírlírl (burney or jungle vine, Malaisia scandens), and the inner bark of kurrajong and stringybark eucalyptus trees. Weaving is physically hard work, now done only by women. They colour the pandanus using natural dyes made from the roots, leaves, or flowers of plants within the weaver’s clan estate. The same dye bath is often used to dye multiple batches of fiber, with variations in the colours depending on the time spent in the dye bath and the potency of the bath. The women skillfully use salt and wood ash as mordants and colour enhancers.
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An art movement that is striking, political and enduring: this is what contemporary artists in Maningrida and the surrounding homelands have built, powered by their ancestral connections to country and djang.
Ways of learning and schools of art in Arnhem Land are based around a system of passing knowledge and information on to others. The art here has its genesis in body design, rock art and cultural practices, in concert with more than 50 years of collaborations, travel and political action to retain ownership of country. Values and law are expressed through language, imagery, manikay (song), bunggul (dance), doloppo bim (bark painting), sculptures, and kun-madj (weaving) – the arts.
The artists’ transformation of djang into contemporary artistic expression has intrigued people around the world: art curators and collectors, and stars including Yoko Ono, Jane Campion, David Attenborough and Elton John. Pablo Picasso said of Yirawala’s paintings, ‘This is what I’ve been trying to achieve all my life.’
Yirawala (c.1897–1976) was a legendary Kuninjku leader, artist, land-rights activist and teacher, and his artwork was the first of any Indigenous artist to be collected by the National Gallery of Australia as part of a policy to represent in depth the most significant figures in Australian art.
Maningrida Arts & Culture is based on Kunibídji country in Arnhem Land in Australia’s Northern Territory. The area where artists live encompasses 7,000 square kilometres of land and sea, and over 100 clan estates, where people speak more than 12 distinct languages. Aboriginal people in this region are still on country, surviving and resilient because their country is the centre of their epistemology, their belief system, culture – djang.
Artists’ works from the larger Maningrida region can be seen in collections and institutions around the world. We work with museums, contemporary galleries and high-end retailers both nationally and internationally on projects throughout the year.
Text courtesy: Maningrida Arts and Culture
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