Geraldine Napangardi Granites, Jurlpu kuja kalu nyinami Yurntumu-wana (Birds that live around Yuendumu), 46x46cm

• Aboriginal Artist - Geraldine Napangardi Granites
• Community - Yuendumu  
• Aboriginal Art Centre - Warlukurlangu Artists Aboriginal Corporation  
• Catalogue number - 4456/23
• Materials - Acrylic on linen
• Size(cm) - H46 W46 D2
• Postage variants - Artwork posted rolled for safe shipping
• Orientation - As displayed

This painting depicts one of many ‘jurlpu’ (bird) species that live around Yuendumu. The bush around Yuendumu provides many different habitats for birds to live in. Many bird species live around waterholes and rivers, like the ‘pirniny-pirninypa’ (black fronted dotterel [Elseyornis melanops]) and Ngatijirri (budgerigar [Melopsittacus undulates]). Others live in the spinifex country, like the ‘nuwiyingki’ or ‘panngarra’ (cockatiel [Nymphicus hollandicus]). Still others make nests in trees, like the ‘juwayikirdi’ (grey crowned babbler [Pomatostomus temporalis]).

People hunt some of these species for meat. The most popular species to hunt today are the ‘yankirri’ (emu [Dromaius novaehollandiae]) and ‘wardilyka’ (bush turkey [Ardeotis australis]). People also used to hunt ‘yupurru’ (spinifex pigeon [Geophaps plumifera]) and ‘ngapilkiri’ (crested pigeon [Ocyphaps lophotes]), among others.

A number of bird species tell people messages. Several species tell people when rain is coming, including the ‘jintirr-jintirrpa’ (willy wagtail [Rhipidura leucophrys]) and ‘kalwa’ (crane). The cries of other birds, like the ‘kirrkalanji’ (brown falcon [Falco berigora]) and ‘ngamirliri’ (bush stone curlew [Burhinus grallarius]), can make children sick. The ‘paku-paku’ (crested bellbird [Oreoica gutturalis]) and ‘kurlukuku’ (diamond dove [Geopelia cuneata]) are messengers of love songs.

People also use messages from birds to help them hunt. The ‘juwayikirdi’ (grey crowned babbler [Pomatostomus temporalis]) and ‘piirn-piirnpa’ (yellow throated miner [Manorina flavigula]) cry when goannas are nearby. People know to run quickly when these birds cry, so that they can catch the goannas.

In Warlpiri culture, ‘jurlpu’ (birds) are associated with a number of different ‘Jukurrpa’ (Dreaming) stories. Some are even associated with major ceremonies, including the Jardiwarnpa fire ceremony.

Geraldine Napangardi Granites was born and has lived in Yuendumu all her life. Yuendumu is a remote Aboriginal community located 290 kms north-west of Alice Springs in the NT of Australia. Geraldine is the daughter of Alma Nungarrayi Granites, a strong participant of Warlukurlangu Artists Aboriginal Corporation and granddaughter of Paddy Japaljarri Sims (dec) and Bessie Nakamarra Sims (Dec): two of Warlukurlangu Artists founding artists. She attended the local school and has two sisters and one brother who also paint with Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned and governed art centre located in Yuendumu. She also has four children, 2 sons and 2 daughters. She is a shy person who is very involved with her large extended family and enjoys being around children and helping the family’s grandchildren. Geraldine learns by observing her grandfather’s art works as well as Judy Napangardi Watson’s work (a Warlpiri artist who is at the forefront of a move towards more abstract rendering of Jukurrpa /Dreaming stories). When Judy visits Yuendumu and the Warlukurlangu Art Centre Geraldine loves to listen to Judy’s stories about a special country, Mina Mina. She also paints alongside her mother Alma and sister Sabrina and observes them while they paint their art work. Geraldine is working hard to develop a modern interpretation of the traditional culture. Geraldine started painting at the Centre two years ago and paints the Mina Mina Dreaming story which is an important woman’s story.

All paintings come with a certificate of authenticity provided by the community-run Aboriginal Art Centre, not us, which is the gold standard for ethical purchasing and documentation.

We take great pride in offering high-quality, authentic Aboriginal Art pieces to you and in addition to our 120-day returns(they don't come back), we are pleased to offer a lifetime money-back authenticity guarantee to all customers who purchase Aboriginal Art from us, both past and present.

This guarantee covers any disrepute or wrongdoing in association with the authenticity of any Aboriginal artwork ever sold by ART ARK®. We understand that purchasing authentic Aboriginal Art is important to you, and we want to provide you with peace of mind in knowing that you are getting what you expect.

We take the authenticity of Aboriginal Art seriously and are committed to providing you with high-quality and genuine works of art. If at any time you have any concerns whatsoever about the authenticity of any art piece, please do not hesitate to contact us and we will investigate further. If we find any wrongdoing or disrepute in regards to the provenance or authenticity of any artwork sold by us we will promptly provide a full refund to you at any time in the future, be it in one year, or in ten!

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All of our Desert Paintings, with the exception of the Stretched Desert Paintings Collection, are sent rolled.

Sending paintings rolled is the best option for their safe arrival and allows us to include free shipping, provide timely service, and maintain consistent and transparent pricing relating to the prices set by each Aboriginal Art centre.

The size of the painting listed relates to the painted surface. There is also a painted edge(2cm) and additional canvas for stretching.

A local framer will easily stretch the work for you at a nominal cost. Framers are everywhere and there is likely one just up the road. We recommend choosing one with good reviews and if you call ahead you will generally get a better-quoted price than if you turn up, painting in hand.

Please find further details and examples relating to framing here: https://artark.com.au/pages/how-to-frame-your-aboriginal-art