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  • Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
  • Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
  • Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
  • Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
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Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm
Aboriginal Artwork by Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm

Thelma Dundan Ngarga Judson, Percival Lakes, 122x76cm

$2,779.00 1635+ Reviews

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Martumili Artists Certificate of Authenticity

Community Certified Artwork

This original artwork is sold on behalf of Martumili Artists, a community-run art centre. It includes their Certificate of Authenticity.

  • Aboriginal Artists - Thelma Dundan Ngarga Judson
  • Community - Jigalong
  • Aboriginal Art Centre - Martumili Artists
  • Catalogue number - 24-1361
  • Materials - Acrylic paint on canvas
  • Size(cm) - H76 W122 D2
  • Postage variants - Artwork posted un-stretched and rolled for safe shipping
  • Orientation - As displayed

The Percival Lakes form a string of ephemeral salt lakes in the north of Western Australia, extending across a distance of 350 km. They lie at the southern region of the Great Sandy Desert and east of the Karlamilyi (Rudall River) region. The Canning Stock Route runs in close proximity to some of the lakes, and crosses the salt pan of Tobin Lake near the eastern end.

This region was formed by Wirnpa, one of the most powerful of the ancestral jila (snake) men and the last to travel the desert during the Jukurrpa (Dreaming). Wirnpa is a rainmaking jila who lived and hunted in the Percival Lakes area. His travels are described in the songs and stories of many language groups across the Western Desert, even those far removed from his home site.

In his epic travels, Wirnpa met and feasted with many other ancestral beings, exchanged ceremonial objects, and created a series of different laws and ceremonies. When he finally returned home, he searched for his many children only to discover that they had already died. They had laid down and become the salt springs of the Percival Lakes. Wirnpa wept for his children before himself transforming into a snake and entering the soak where he still resides.

“I grew up around these salt lakes [Percival Lakes] with all the families; [my sister] Yuwali’s mob, all together. Too salty to drink, so [we would] get fresh water from Yimiri, a yinta (permanent spring) in the lake." - Thelma Dundan (Dunjan) Ngarga (Nyarrka) Judson

Ngarga is a Manyjilyjarra woman, born in the isolated Percival Lakes region of the Great Sandy Desert in the mid 1950s. She grew up primarily around Yimiri and Kurturarra soaks. She and her young siblings would stay close to the major water sources while their parents went out hunting. During the rainy season her extended family group would separate into smaller units, and when it was hot they would come back together at the permanent water source of Yimiri.

As a young girl Ngarga lived nomadically in this region with her family group, composed unusually of only female adults and children. The men that had been travelling with the group had either died or moved away. While most Martu had by this time either moved into pastoral stations or missions, or at the very least encountered whitefellas as they travelled along the Canning Stock Route, the extremely remote location of Ngarga’s group had prevented such interactions. Their first contact with Europeans occurred in 1964 when the government sought to clear all remaining pujiman (traditional, desert dwelling) Aboriginals from an extremely large area destined for military weapons testing. At that time they were tracked with vehicles and an aeroplane. Once sighted prior to the testing operation, her family group was dramatically pursued for several weeks by Native Patrol Officer Walter McDowell. This extraordinary story has since been documented in the award-winning book Cleared Out: First Contact in the Western Desert (co-authored with Sue Davenport and Peter Johnson, Aboriginal Studies Press, 2005) and the film Contact (2009, Contact Films).

Once the group was finally tracked, they were persuaded to move to Jigalong Mission to join family there. They were one of the last families to move in from the desert. Ngarga schooled at the mission, then moved to the newly Aboriginal-owned Strelley community. She later returned to Jigalong, where she met her husband and fellow Martumili Artist, Yanjimi Peter Rowlands (deceased). Together they remained in Jigalong for a time, raising their children until they were school aged. The family relocated to Parnngurr Aboriginal Community during the 1980s ‘Return to Country’ movement. Today Ngarga lives between Newman, Port Hedland, and Parnngurr.

Ngarga is a talented weaver and painter. Her works depict her ngurra (home Country, camp), the Percival Lakes region, and its associated Jukurrpa (Dreaming). The area is dominated by a series of striking salt lakes, extending across a distance of 350 km, and was formed by Wirnpa, one of the most powerful of the ancestral jila (snake) men and the last to travel the desert during the Jukurrpa. Ngarga has been a central collaborator for many of the large-scale collaborative paintings for which Martumili Artists is most well known. Her work has been exhibited widely across Australia and internationally.

Martumili Artists was established in late 2006 and supports Martu artists in Kunawarritji, Punmu, Parnngurr, Jigalong, Warralong, Irrungadji (Nullagine), and Parnpajinya (Newman). Many Martu artists have close relationships with established artists amongst Yulparija, Kukatja, and other Western Desert peoples and are now gaining recognition in their own right for their diverse, energetic, and unmediated painting styles. Their works reflect the dramatic geography and scale of their homelands in the Great Sandy Desert and Rudall River regions of Western Australia. Martumili Artists represents speakers of Manyjilyjarra, Warnman, Kartujarra, Putijarra, and Martu Wangka languages, many of whom experienced first contact with Europeans in the 1960s. The artists include painters working in acrylics and oils, as well as weavers coiling baskets and sculptors working in wood, grass, and wool. Martu artists proudly maintain their creative practices whilst pursuing social and cultural obligations across the Martu.

"Exceeded expectations in every way." - Anthony, Aus – ART ARK Customer Review

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