Tina Napangardi Martin, Ngapa Jukurrpa - Puyurru, 30x30cm

• Artist - Tina Napangardi Martin
• Community - Nyirripi  
• Art Centre/Community organisation - Warlukurlangu Artists Aboriginal Corporation  
• Catalogue number - 939/15ny   
• Materials - Acrylic on pre-stretched canvas  
• Size(cm) - H30 W30 D3.5  
• Postage variants - Artwork posted stretched and ready to hang

The site depicted in this painting is Puyurru, west of Yuendumu. In the usually dry creek beds are ‘mulju’ (soakages), or naturally occurring wells. The 'kirda' (owners) for this site are Nangala/Nampijinpa women and Jangala/Jampijinpa men. Two Jangala men, rainmakers, sang the rain, unleashing a giant storm. The storm travelled across the country from the east to the west, initially travelling with a ‘pamapardu Jukurrpa’ (termite Dreaming) from Warntungurru to Warlura, a waterhole 8 miles east of Yuendumu. At Warlura, a gecko called Yumariyumari blew the storm on to Lapurrukurra and Wilpiri. Bolts of lightning shot out at Wirnpa (also called Mardinymardinypa) and at Kanaralji. At this point the Dreaming track also includes the ‘kurdukurdu mangkurdu Jukurrpa’ (children of the clouds Dreaming). The water Dreaming built hills at Ngamangama using baby clouds and also stuck long pointy clouds into the ground at Jukajuka, where they can still be seen today as rock formations.

The termite Dreaming eventually continued west to Nyirrpi, a community approximately 160 km west of Yuendumu. The water Dreaming then travelled from the south over Mikanji, a watercourse with soakages northwest of Yuendumu. At Mikanji, the storm was picked up by a ‘kirrkarlanji’ (brown falcon [Falco berigora]) and taken farther north. At Puyurru, the falcon dug up a giant ‘warnayarra’ (rainbow serpent). The serpent carried water with it to create another large lake, Jillyiumpa, close to an outstation in this country. The ‘kirda’ (owners) of this story are Jangala men and Nangala women. After stopping at Puyurru, the water Dreaming travelled on through other locations including Yalyarilalku, Mikilyparnta, Katalpi, Lungkardajarra, Jirawarnpa, Kamira, Yurrunjuku, and Jikaya before moving on into Gurindji country to the north.

In contemporary Warlpiri paintings, traditional iconography is used to represent the ‘Jukurrpa’ (Dreaming), associated sites, and other elements. In many paintings of this Dreaming, short dashes are often used to represent ‘mangkurdu’ (cumulus & stratocumulus clouds), and longer, flowing lines represent ‘ngawarra’ (flood waters). Small circles are used to depict ‘mulju’ (soakages) and river beds.

Tina Napangardi Martin Robertson was born in 1960 in Yuendumu, a remote Aboriginal community 290 km north-west of Alice Springs in the NT of Australia. Her parents and grandparents are deceased and she has only one sister who lives in Laramba community, near Napperby Station. Tina went to the local school in Yuendumu. She lived there for most of her life but now lives in Nyirripi after she married her second husband, Douglas Wilson. They have one son born in 1997. She also has five grown-up children from her first marriage. Tina has been painting with Warlukurlangu Artisits Aboriginal Corporation, an Aboriginal owned and governed art centre located in Yuendumu, since 1996. When Warlukurlangu Artists began exploring print making in 1997, Tina began screen printing and batik. However it wasn’t until 2007, when the children were grownup, that Tina found the time to paint on a regular basis. She paints her father’s Jukurrpa stories which include Yurrampi Jukurrpa (Honey Ant Dreaming) and Janyinki Jukurrpa (Yanyinki Dreaming). She also paints Ngalyipi Jukurrpa (Snake Vine Dreaming) and recently Pulundari Jukurrpa (Mushroom Dreaming). Tina enjoys painting, especially when her children and grandchildren are watching. She loves to explain to them the meaning of the different designs and patterns. She also enjoys going hunting on weekends for bush tomato and bush sultanas and when she can she visits her father’s country and her country.

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