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  • Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
  • Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
  • Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
  • Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
  • Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm
Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm

Basma Nulla and Mareen Ali, Golden Trevally and Barramundi, 220cm

During the dry season, barramundi serve as an important food source for inland Aboriginal people.
$6,559.00 1670+ Reviews

Originales Kunstwerk, zertifiziert durch das gemeinschaftliche Kunstzentrum.

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Maningrida Arts and Culture – Echtheitszertifikat

Gemeinschaftlich zertifiziertes Kunstwerk

Dieses originale Kunstwerk wird im Namen von Maningrida Arts and Culture, einem gemeinschaftlich geführten Kunstzentrum, verkauft. Es enthält ein Echtheitszertifikat.

  • Aboriginal Artist - Basma Nulla and Mareen Ali
  • Community - 
  • Aboriginal Art Centre - Maningrida Arts and Culture
  • Catalogue number - 1292-25, 474-25
  • Materials - Pandanus and bush cane with natural dyes
  • Size(cm) - H220 W74 | H146 W38
  • Postage - Posted flat
  • Orietation - They look amazing vertical and horizontal
It is well known that Aboriginal art often depicts images of sacred totems or dreamings of Aboriginal culture. However, the world of the non-sacred also provides a rich source of subject matter for Aboriginal art. Much of the rock art of western Arnhem Land for example features secular topics such as common food animals and plants, depicted because of their economic importance but also merely because of their existence in the environment.

Basma is a young weaving artist who lives at Ji-balbal outstation; about a 1 hour drive from Maningrida. Basma live at Ji-balbal all year even during the wet season when the outstation can get cut off from Maningrida township due to rising rivers. 

She was taught to weave by her aunts, senior and expert weavers Anniebell Marrngamarrnga and Dorothy Bunibuni . She has been given permission to weave Nawarlah (Brown River Stingray) and Yawkyawk which she weaves in pattern of bright and bold natural colour patterns.

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Maureen Ali learned to weave under the guidance of her sister Bonny Burarn.garra, a highly skilled fibre artist who has exhibited in commercial galleries around Australia since the 1990s. She also learned from her watching her mother, leading fibre artist Lorna Jin-gubarrangunyja, who won the Wandjuk Marika Award at the 20th Telstra National Aboriginal and Torres Strait Islander Art Award (NATSIAA) in 2013 with a colourful pandanus fish trap.

Maureen has been practicing since 2006. She is Burarra, one of the east-side language groups who specialise in the customary conical dilly bags, woven string bags and mats. She is particularly renowned for the use of mirlarl, (malaisia scandens), a type of vine that grows in the coastal jungle. The use of this vine to manufacture fish traps, barriers and large strong dillybags is unique to this region. 

An art movement that is striking, political and enduring: this is what contemporary artists in Maningrida and the surrounding homelands have built, powered by their ancestral connections to country and djang.

Ways of learning and schools of art in Arnhem Land are based around a system of passing knowledge and information on to others. The art here has its genesis in body design, rock art and cultural practices, in concert with more than 50 years of collaborations, travel and political action to retain ownership of country. Values and law are expressed through language, imagery, manikay (song), bunggul (dance), doloppo bim (bark painting), sculptures, and kun-madj (weaving) – the arts.

The artists’ transformation of djang into contemporary artistic expression has intrigued people around the world: art curators and collectors, and stars including Yoko Ono, Jane Campion, David Attenborough and Elton John. Pablo Picasso said of Yirawala’s paintings, ‘This is what I’ve been trying to achieve all my life.’

Yirawala (c.1897–1976) was a legendary Kuninjku leader, artist, land-rights activist and teacher, and his artwork was the first of any Indigenous artist to be collected by the National Gallery of Australia as part of a policy to represent in depth the most significant figures in Australian art.

Maningrida Arts & Culture is based on Kunibídji country in Arnhem Land in Australia’s Northern Territory. The area where artists live encompasses 7,000 square kilometres of land and sea, and over 100 clan estates, where people speak more than 12 distinct languages. Aboriginal people in this region are still on country, surviving and resilient because their country is the centre of their epistemology, their belief system, culture – djang.

Artists’ works from the larger Maningrida region can be seen in collections and institutions around the world. We work with museums, contemporary galleries and high-end retailers both nationally and internationally on projects throughout the year.

Text courtesy: Maningrida Arts and Culture

"Excellent quality and easy checkout." - Kim, Aus – ART ARK Customer Review

Kunst aus Arnhem Land aus den Homelands von Maningrida

Kunst aus Arnhem Land aus den Homelands von Maningrida

Dieses Kunstwerk stammt von Maningrida Arts & Culture im Kunibídji-Land in Arnhem Land. Künstler leben in Homelands, die mehr als 7.000 km² Land und Meer sowie über 100 Clan-Gebiete umfassen, in denen viele unterschiedliche Sprachen gesprochen werden und Menschen weiterhin auf ihrem Country leben.

— Bild: Freda Ali Wayartja beim Sammeln von Pandanus, Maningrida Arts & Culture


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